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Sunday, December 21, 2025

Meditation, Astral projection

 Astral projection is the sensation or belief that your consciousness (or "astral body") can separate from your physical body and travel to other places or planes

My heart has a wall.. 

often described as an out-of-body experience (OBE). While spiritual traditions view it as a path to spiritual growth using meditation, scientifically it's seen as an altered state of awareness, though there's no scientific proof of a real "astral body" leaving. Experiences can be spontaneous or induced through deep relaxation, visualization, and specific breathing techniques, and many practitioners report profound shifts in perspective, feeling more connected or less fearful of death.

view it as a path to spiritual growth using meditation.

What it's like (reported experiences)

Feeling your consciousness lift or float out of your body, often seeing your physical self from above.

Sensing an "energy body" or "body of light" separate from the physical form.

Experiencing vivid, realistic environments or realms beyond normal perception.

Feeling a sense of detachment, liberation, and expanded awareness.

How it's achieved (techniques)

Mind-awake, body-asleep: Reaching a state where the mind is alert but the body is entering sleep.

Visualization: Focusing on an object or your own body (e.g., feeling it get heavier).

Vibrational Stage: Feeling intense vibrations or "wobbling" as the body prepares to separate.

Breathwork: Deep, controlled breathing, sometimes focusing on specific lung areas.

Intention: Clearly setting a goal to project.

Key differences from similar experiences

Lucid Dreaming: Astral projection is often described as more real and external than dreams, occurring with awareness outside the dream state.

Sleep Paralysis: Unlike sleep paralysis (body frozen, mind awake), astral projection involves a sense of active, conscious movement outside the body. 

Spiritual vs. Scientific Views

Spiritual: A real journey of the subtle body for spiritual growth, exploring consciousness, and understanding the self as non-physical.

Scientific: An interesting "exceptional human experience" or altered state of consciousness, but not proven to involve a literal separate body.


Nicole Smith ๐ŸŒธ ๐ŸŒธ ๐ŸŒธ 

Thursday, December 18, 2025

How to Tell the difference between Fossils on the Streets

 How to Tell the difference between Fossils on the Streets 


If they say gobel warning ⚠️ , said next to the museum or fossil or Statue or stones thats said Warners, if they said say clay stand next to the Statue or stone that said said clay on it for example.. 

After the Stealed metals on the streets, standing on Street Statues or fossils or the Fossized Steal Metals, Stay in Silence ls to watch the tress wind blown. And birds in the sky and cloudy.. or clear skys.

.....If they say gobel warning ⚠️ , said next to the museum or fossil or Statue or stones thats said Warners, if they said say clay stand next to the Statue or stone that said said clay on it for example.. 



And you might see it glow. #hellboy

And you might see it glow. 


Steal metals is fossized..#hellboy  such as Sewers and water drains. 


Thats not Doctor Strange of marvel If they say gobel warning ⚠️ , said next to the museum or fossil or Statue or stones thats said Warners, if they said say clay stand next to the Statue or stone that said clay on it for example.. 

And you might see it glow. #hellboy

After the Stealed metals on the streets, standing on Street Statues or fossils or the Fossized  Steal  Metals, Stay in Silence ls to watch the tress wind blown. And birds in the sky and cloudy.. or clear skys.

#hellboy 

Not all worlds have them Steals or Statues ..

Stealed metals  is fossized  Sewers.. 

Not all worlds have them Seals or Statues ..

But most do have the Sewers Sealed.. 



varnish, coating to (a surface, 

Its called the streets.  

Sewers is a fossils sealed in.

varnish, coating to (a surface, on the streets.. #hellboy 



Star Spear Tear Cross .. (SSTC) is a status

Star Spear Tear Cross .. 


 (SSTC) is a status

quantum physics  ,. Philosophy.. 

Shape

Triangular..


Technology is Fossils .

Add the sign ..

A Super Nova..

X

.. when its unnatural  comp

I was counting shapes , I got the numbers from the shapes in measurements..   


.Physics properties are characteristics of matter (like mass, density, color, conductivity, melting point..

that can be observed or measured without changing the substance's fundamental identity, unlike chemical properties (flammability). They help describe a system, can be intensive (size-independent, e.g., density, temperature) or extensive (size-dependent, e.g., mass, volume), and fall into categories like mechanical, thermal, electrical, and optical properties. 

Key Examples

Density: Mass per unit volume (intensive).

Color/Odor/Taste/Texture: Observable qualities (intensive).

Melting/Boiling Point: Temperatures at which state changes (intensive).

Hardness/Malleability/Ductility: Resistance to shaping or scratching (intensive).

Conductivity (Electrical/Thermal): Ability to conduct energy (intensive).

Mass/Volume/Length/Area: Amount of substance or space occupied (extensive). 

Types of Properties

Intensive: Independent of the amount of matter (e.g., temperature, refractive index, density).

Extensive: Additive and dependent on the amount of matter (e.g., mass, volume, energy). 

Categories

Mechanical: Elasticity, strength, hardness, viscosity.

Thermal: Heat capacity, conductivity, temperature.

Electrical/Magnetic: Charge, conductivity, permeability, resistance.

Optical: Color, reflectivity, refractive index, opacity. 


Key Examples

Density: Mass per unit volume (intensive).

Color/Odor/Taste/Texture: Observable qualities (intensive).

Melting/Boiling Point: Temperatures at which state changes (intensive).

Hardness/Malleability/Ductility: Resistance to shaping or scratching (intensive).

Conductivity (Electrical/Thermal): Ability to conduct energy (intensive).

Mass/Volume/Length/Area: Amount of substance or space occupied (extensive). 

Types of Properties

Intensive: Independent of the amount of matter (e.g., temperature, refractive index, density).

Extensive: Additive and dependent on the amount of matter (e.g., mass, volume, energy). 

Categories

Mechanical: Elasticity, strength, hardness, viscosity.

Thermal: Heat capacity, conductivity, temperature.

Electrical/Magnetic: Charge, conductivity, permeability, resistance.

Optical: Color, reflectivity, refractive index, opacity. ..

***** A physical property is any property of a physical system that is measurable.[1] The changes in the physical properties of a system can be used to describe its changes between momentary states of Conditions its in. 

Only in Physics  of Mathematical.. 

It may be difficult to determine whether a given property is a material property or not. Color, for example, can be seen and measured; however, what one perceives as color is really an interpretation of the reflective properties of a surface and the light used to illuminate it. In this sense, many ostensibly physical properties are called supervenient. A supervenient property is one which is actual, but is secondary to some underlying reality. This is similar to the way in which objects are supervenient on atomic structure. A cup might have the physical properties of mass, shape, color, temperature, etc., but these properties are supervenient on the underlying atomic structure, which may in turn be supervenient on an underlying quantum structure.

The Properties  of physics  has numbers.   With a underlying atomic structure. This one has shapes. 

The shape of the World  is a circle.. 

i can't  find a number for it .. 

properties are contrasted with chemical if in that durable nature  or in a unnatural  state.  

 which determine the way a material behaves in a chemical reaction.


Chalk is a soft, porous, white sedimentary rock (limestone) made from calcium carbonate (CaCO₃) from fossilized marine organism shells, used for writing/drawing on blackboards/sidewalks; modern chalks often use plaster of Paris for coloring and easier use, serving educational, artistic, and marking purposes. 

Wednesday, December 10, 2025

Dry mop Canvas

 Okay I found a nitch, , dry mop .. layers apond layers of different paints colors name brand .. . Each layer has to dry .. okay I got it down this time . But I had to spray paint the Basic paper first layer is .

Made From Nicole Smith 


And spray pain


To stamp art with a painting brush, apply thin, even layers of paint directly onto your stamp using a brush (not dipping), then press onto paper for a textured, imperfect look that you can blend with a wet brush for watercolor effects, or use watercolor markers on stamps for vibrant, blendable results. You can also use stamps to create patterns and then paint over them for detail or use them in digital art for base textures. 

Techniques for Physical Art


Canvas painting  made From Nicole Smith 


Monday, December 8, 2025

Dead Dead Sea Scolls, THE SONG OF SOLOMON

 Dead  Dead Sea Scolls,

 ๐ŸŒธNicole Smith ๐ŸŒธ 



  THE SONG OF SOLOMON    .. 

THE SONG OF SOLOMON


1


The Song of Songs, which it Solomon


The Bride Confesses Her Love


SHE Let him kiss me with the kisses of his mouth!


For your love is better than wine. your anointing oils are fragrant your name is oil poured out. therefore virgins love you


Draw me after you, let us run. The king has brought me into his chambers


OTHERS


We will exult and rejoice in you we will extol your love more than wine, rightly do they love you


SHE


I am very dark, but lovely O daughters of Jerusalem, like the tents of Kedar.


like the curtains of Solones


Do not gaze at me because I am dark because the sun has looked upon me My mother's sons were angry with me:


they made me keeper of the vine yands, but my own vineyard I have not kept!


Tell me, you whom my soul loves, where you pasture your flock, where you make it lie dosen at noon for why should I be like one who veils her self


beside the flocks of your companions


Solomon and His Bride Delight in Each Other


HE


If you do not know,


O most beautiful among women. follow in the tracks of the flock.


and pasture your young gu beside the shepherds tents


I compare you my love.


to a mare among Pharaoh's charios Your cheeks are lovely with omameme your nock with strings of jewels


We will make for


shadded with slen


While the long wisin my pard gave birth in fre


My beloved is to me a such that lies berwers my f


My beloved is to treunesthes blossomss


in the vineyard of


H Behold, you are beautik, to behold, you are beaut your eyes are cons


Kcheld, you art heartily ne maly deligh


Our couch is green


the beat of our bes mo


I am a tose of Shar 2


H As a lily among hexmoles soi my love among yo women


As an apple lancarana


Wich great delight a


He brought me


and hanc Swain me with no


refresh me with g for Lamack whe


Ha left handly under na and his right has ent


by the swartheat te


amil it pleas


soest he comes


over the mountains


wending over the hills diska gazelle


den he stands shind nur wall


ng through the windows, seting through the lattice


eloved speaits and says to me my line, my beautiful one, donne awak


the hold, the winter is past sun is over and gune the flowers appear on the earth,


herine of singing has come. and the voice of the turtledove head in our hand


The fig troe ripens its figs and the vines are in blossom. they give forth fragrance my love, my beautiful one.


and come away One dove, in the clefts of the rode in the cannies of the clift not your face


in me hey your voice, and your face is lovely Catch the fose for us


a spoil the vinerards, Avur vueyards are in blossom"


loved is mine, and I am his prazer unong the lilies me day bienhes ast the stodons tien


mr beloved, be like a gazelle PATIMESAron deft mountains


3 in my bed by night


smalthia when the seul loves Taught him, but found him not Jane nove and about the city wern and in the sostres aankhit what my soul loves auto him but found him not Thewandumero fourud mer


561


2


when went shout in the cov tove you been born whom my soul love"


SONG OF SOLOMON 4:3


Scarmely had paused them when I found him whom my soul loves


I held him, and would not let him go until I had brought him into my mord er's house


and into the dumber of her who con orived me


I allure you. O daughters of Jerusalem. by the gazelles or the dier of the field, that you not stir up or awaken love until it pleases


Soleman Arrives for the Wedding


whur indur anming up from the wildermens Nike columns of moke


perfumed with myth and franktnorme with all the fragrant penders of a ma chum Beheld it is the liter of


Solomon! Around it are sixty mighty toen, some of the mighty nam of earl all of them wearing wends and expert in wa


each with his word at his thigh, against turtoe hy night. King Solomon made himself a carriage from the wood of Lebanon


He made its post of silver, its back of gold, its seas of purplic its interior was inlaid with love


by the daughters of Jerusalem Go out. O daughters of Zion.


and look upon King Solomon, with the crown with which his mother crowned him


on the day of his wedding, on the day of the gladness of his heart.


Solomon Admirez His Bride's Beauty HE


4 Behold, you are beautiful Behold, you are beautiful my love


Your eyes ate doves beftind your veil


Your hair is like a flock of goun leaping down the slopes of Gilead Your teeth are like a flock of shorn ewes


that have come up from the washing all of which bear neins and not one ameng thant has lost les


young Your lips are like a scarlet thread and your mouth is lovely


The provided text is the beginning of the Book of Song of Solomon (or Song of Songs) from the Bible, a passionate love poem celebrating marital intimacy, featuring dialogues between a bride (Shulammite) and her beloved (often seen as Solomon or Christ), expressing longing, beauty, and deep affection, using rich imagery of nature, perfumes, and royal splendor, and symbolizing divine love between God and His people. 

Key Themes & Characters

The Bride (Shulammite): A dark-skinned woman working in vineyards, beautiful despite feeling plain, longing for her beloved's presence and touch.

The Beloved (King/Solomon): Praised for his fragrance, beauty, and as a symbol of divine love, bringing the bride into his chambers.

The Others/Maidens: A chorus of young women who affirm the couple's love and beauty. 

Key Exchanges & Imagery

Longing for Intimacy (1:2-4): The bride desires kisses and the king's presence, finding his love better than wine, while others praise his fragrance.

Beauty & Identity (1:5-7): She acknowledges her dark skin from sun exposure but feels lovely, comparing herself to Kedar's tents and Solomon's curtains, not ashamed.

Guidance & Comparison (1:8-11): She asks where he pastures his flock; he tells her to follow the sheep, comparing her beauty to a Pharaoh's chariot mare adorned with jewels.

Mutual Delight (1:12-17): They celebrate each other's beauty, her perfume, and their shared space, described with cedar beams and green couches. 

Deeper Interpretations

Human Love: A poetic celebration of romantic and sexual love within marriage.

Allegory: Often interpreted as Christ (the Bridegroom) and the Church (His Bride) or God and Israel, symbolizing divine, passionate love, a

DEAD SEA SCOLLS. Ecclesiastes ,, Chapter 9 to 12

 Dead Sea Scrolls ๐ŸŒธ ๐Ÿ“œ ๐Ÿ’™

Nicole Smith ๐ŸŒธ 


Ecclesiastes ,, Chapter  9 to 12 

Exodus Chapter too .

ECCLESIASTES 9:3


558 singer, and he who sweats is as he who shuns an oath. This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live. and after that they go to the dead. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. Their love and their hate and their envy have already perished. and forever they have no more share in all that is done under the sun.


Enjoy Life with the One You Love


Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.


Let your garments be always white. Let not oil be lacking on your head.


*Enjoy life with the wife whom you love all the days of your vain' life that he has given you under the sun, because that is your por-tion in life and in your toil at which you toil under the sun. "Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.


Wisdom Better Than Folly


"Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent. nor favor to those with knowledge, but time and chance happen to them all. "For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them


I have also seen this example of wisdom under the sun, and it seemed great to me. "There was a little city with few men in it and a a great king came against it and besieged it, building great siegeworks against it. "But there was found in it a poor, wise man, and he by his wisdom delivered the city: Yet no one remem-bered that poor man. "But I say that wisdom is better than might, though the poor man's


wisdom is despised and his words are not heard The words of the wise heard in quiet are better than the shouting of a ruler among fools.


Or are paisa


widen i bu en save s


Deadf meng


A wise manifes night


but a fook heathe


ladas and best If the angst of th


559


There is an oldalbewurload upon the waters tuler folly sit on borses, ap like saves the rich sit in a pia


He who disp and a serpera b


He who gurno aris them and he who


If the ion is that is he mat we rerngh bat wisken legs


if the serpent there fething.


The words of


but the lis The


is fooofm


thout te and who call fool milislaved


The fee he does


Woe to sou lose cont


and your are


find when your king is esre of the nobility,


hand not for drunkennent ch the roof sinies in, abouth indolence the house


made the laughter. made gladdens life


cyanewers everything your thoughts, do not curse the


your hestroom curse the rich abd of the and will carry your voice, Minand creature tell the mater


Bu upon the Waters


wind it after many days Theron tsevien or even to right new not what disaster may Juppen on carth


douts are full of rain danety themselves on the earth, famelills to the south or to the


the place where the tree falls, there it


goes the wind will not sow, the who regards the clouds will not


do not know the way the spirit the bones in the womb of a woman you do noclanow the work of God


I murning sow your seed, and at atteid not your hand, for you do which will prosper, this or that, or We will be pand


a person lives many years, let him all bat let him remember that zaradakness will be many. All that


young man, in your youth and loft cheer you in the days of your in the ways of your heart and the


ECCLESIASTES


12:14


sight of your eyes Bur know that for all these things God will bring you into judgment.


Remove vexation from your heart, and pur away pain' from your body, for youth and the dawn of life are vanity


of mirzes fest in the proper


Remember Your Creator in Your Youth


12 Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say


"I have no pleasure in them", "before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, in the day when the keepers of the house tremble, and the strong men are bent, and the grinders crase because they are few, and those who look through the windows are dimmed, and the doors on the street are shut-when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low they are afraid also of what is high, and terrors are in the way, the almond tree blossoms, the grasshopper drags itself along. and desire fails, because man is going to his eternal home, and the mourners go about the streets before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shartered at the fountain, or the wheel broken at the cistern, and the dust returns to the earth as it was, and the spirit returns to God who gave it. "Vanity of vanities, says the Preacher, all is vanity


Fear God and Keep His Commandments


the people knowledge, weighing and studying "Besides being wise, the Preacher also taught and arranging many proverbs with great care The Preacher sought to find words of delight, and uprightly he wrote words of truth


"The words of the wise are like goads, and like nails firmly fixed are the collected sayings they are given by one Shepherd My son many books there is no end, and much study beware of anything beyond these. Of making is a weariness of the flesh.


beginnt and is pleasant for the eyes fran


The end of the matter, all has been heard is the whole duty of man. For God will bring Fear God and keep his commandments, for this every deed into judgment, with every secret thing whether good or evil

Dead Sea Scrolls Ecclesiastes chapter 5 to 9

 Ecclesiastes chapter 5 to 9

Nicole Smith ๐ŸŒธ ๐ŸŒธ ๐ŸŒธ ๐ŸŒธ 

Ecclesiastes  chapter  5 to 9 .. 


556 ECCLESIASTES 5:17 and what gain is there to him who tols for the windMoreover, all bis days he eats in darke ness in mach vexation and sickness and anger pehold, what I have seen to be good and fitting is to eat and drink and find eniorment in all the toil with which one rols under the san the few days of his life that God has given him. for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice his toil this is the gift of God For he w not much remember the days of his life beanse God keers him occupied with lovin his hear beer for mo ver to Osum, and it lies heavy on muit to whom God gives wealth possessions and honor so that he lacks nothing of all that be desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity, it is a grievous evil. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul not satisfied with life's good things, and he also has no burial. I say that a stillborn child is bener off than he. "For it comes in vanity and soos in There is an evil that I have seen under the darikness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good-do net all go to the one place All the toll of man is for his tmouth, jer ha appetite is not satisfied For what advantag hus the wise man over the fool? And what doe the poor man have who knows how to conduct himself before the living Berter is the sight of the eyes than the wandering of the apperite this also is vanity and a striving after wund Whatever has come to be has already been named, and it is known what man is and thin he is not able able to dispute with one stronger words, the more vanity than he "The more words to man? For whu and what is the advantage to man? knows what is good for man while he lives the few days of his vain life, which be pauses like a shadow? For who can tell win what will be after him under the sun? The Contrast of Wisdom and Folly 7 A good name is better than precious eintment and the day of death than the day of birth than So is better than Mad but the heart of k than to hear the Per as the crad so is the laughter this also as Surely oppression drit madams and a beibe or Betten is the end of ad ning the patientine the perod in cart Be not quick in your ra angry for anger lodger the wa Say not. "Why werden tund. One mas antong a than these Wisdom is good wha For the protectice of who has Conor the wo male Code the day of page the day of av the one as well as the ade not find There is a rights mar Why should od that you foll of this and from the theone who fears God hasil for the to the wise man debat a sighireour mun on ed and never hout all the thing that bear your servant coursg that many times you dwide but wat of from me "That fr off, and deep, very deep heart to know and to sczach wisdom and the theme me witandinos of tolly and that is madness. And find shinchan doth the waman twares aonds and whose warfram. He whe pleases God escapes heater a tiken by her Debold, albund, ses the Pratict, while antier find the schicine Hip-hchimys sagte report Oneus among but a woman among all these andset thi calone I found, that neupright, but they have sought edma a ing Command and iherpretation of a nues his free shine, atandtris of his face is changed, line at lusty to go from wing is and is an evil teer he pleases "For the are you doing? Whoever and will know no evil thing, anal wow the proper un and for Amble Lies heavy ั€ะตะปั‹ะต what is to be he ECCLESIASTES 9:2 to retain the spirit of power ove the day of death There is no discture from war nor aw giver wickntne Jelen All Tobserved while applying my heart wall that is done under the sun, when man had power over man the fourt Thuit Whe Fear God Will De Well Then I saw the wickat borted. They uand go and mur of the holy place and were pralint in the day where they had done auch things. This sac be is vaniry "Because the w fence againn an evil deed is not escrutol sprend print in the day where sadly, the beat of the dildren of man in fully set to do evil Though a sinner does evil a hundred times and prolongs his life, yet Tharw tut it will be well with those who far God. because they they fear fear before before him. "But it will not be well with the wickel, neither will he prolong his days like a shadow, because he does not tear before God Man Cannot Know God's Ways "There is a vanity thar uites place on earth, that there are righteous people to when it hap pens according to the desis of the wicked, and there are wided people to whom it happene azzarding to the ciends of the righteous I said that this also is vanits And T commend log for man has nothing better under the nan but to cat and drink and be joyful, for this will go with him in his tail through the days of his life that God has given him under the sun. When I applied my heart in low wesdom, tod to see the business that is done on earth, how neither day nor night co one's eyes see site" then I saw all the work of God, that man chonet find out the work dat is done under the sun. However touch man may tell in seeking, he he will will net not find find it out. Even though a wise man daims to know he cannet find it out Death Comes to All ut all this I laid to heart, te heart, examining it all how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know, both are before him the same for all, since the same event ond and the evil to the dean and the who andon, to hant who sacrifices and han does sacrifice. As the good one ,is so  is the sinner's.